Saturday, July 17, 2010

Religious Justification for War Changes Over Time

Religious Justification for War Changes Over Time

Religious Justification for War


by Rit Nosotro

Change Over Time essay

In the West, how did the cause for “Just War” shift from religion as being the only just cause for going to war, to religion being the only unacceptable cause for going to war?



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Thesis: Although the West has given up the idea of going to war for religious reasons, it reacts with aggressive support for Islam to compensate for the fact that Muslim's instigate most of the religious motivated violence in today's world.



Summary: As the Roman Catholic Church gained political power from Charlemagne up through the Crusades, the main just cause for a war was a religious one. However, following the religious wars set in motion by the protestant reformation, Christianity began to reform culture as it spread across Europe. As secularism gained a foothold in the West, war was decreasingly waged for religious reasons. Conversely, in the Islamic world, aggressive calls for Jihad (Holy War) against Jewish Israel and Christian America have brought on defensive wars against well organized Muslim attackers and those Islamic states that support them.





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Religious war is as old as Cain killing Able out of jealousy of an acceptable sacrifice. Why do people go to war? In the times of the Biblical Judges where “everyone did as he saw fit”, battles and blood feuds raged. Superstitions and animism lent religious support for the pagan people in Europe to be in near constant warfare up to the Roman conquest. After the fall of Rome, the subsequent prideful warrior cultures went to war for a host of varying reasons that stemmed from religious conflict, greed, revenge or punitive measures.



Yet, despite this chaos, the Roman Catholic Church continued winning converts throughout Europe - and not a moment too late. The violent advance of Islam across northern Africa, up through Spain was finally checked in 732 in France. By 800 AD, Charlemagne was the first king to be crowned by the Pope and in the process cause his entire region to accept Catholic doctrines. From the time Charlemagne had been sanctioned by the pope to the strong papal servants of Ferdinand and Isabella, royalty had used its resources to take back the Iberian peninsula from the Muslims. After seven centuries of religious war the turning point came in 1492 when Christians finally took back Granada from Muslims.



In the midst of that reconquest, Vikings had raided everywhere their boats and swords could reach. But they too accepted Christianity. When the Normans landed in France, they settled down and took the religion of the land as their own. Yet feudalistic battles were often the norm rather than the exception. The Pope outlawed fighting during certain days of the week in what he called God’s Truce and God’s Peace.1 Given the culture of knights trained for battle, with no just cause to exercise their deadly skills, it was only a matter of time before the stage was set for a broader defensive war against the Muslims who had taken control of the Holy Land from Christian settlers and pilgrims.



Perhaps the pope was truly grieved at the Muslims who had invaded the Holy Land. Or perhaps the Pope saw his political solution to stop the in-fighting of Europeans, and simultaneously expand Christendom, and thus his power.2 Pope Urban II launched the first crusade in 1095. Monarchs and people from every nation and place in Europe answered this call to a holy war for the Holy Land. His priests preached of the great rewards in heaven for those who would defend the place of Christ’s birth.3 Pilgrimage in the Middle Ages and veneration of relics was a strong force in Roman Catholicism.



When the Catholic Crusades got out of control, with the sacking of Constantinople, the massacring of Jews and Muslims, and eventually being driven from the Middle East in disgrace, the wars of Europe took a different twist. Although wars were mostly political struggles, they almost always included religious overtones. By the mid 16th century, when the Reformation took place, the Catholic rulers began to wage war on those who were Protestants. For the next two hundred or so years there was a constant struggle in Europe between Protestants and Catholics.



After America became independent from the Anglican Church, and the French Revolution rebelled against religion in response to the centuries4 of French Catholic attacks against Huguenots on warfare in France, the West lost the taste for religion as a reason for war. During the American Civil War both sides claimed the moral high ground regarding slavery and obedience to governments established by God.



The Imperial wars of Britain were all motivated by profit. Although many Christians in Britain felt that they had a moral right, even obligation under "The White Man's Burden", to rule the world, they didn’t claim their wars to be primarily religious ones. In fact, it was pressure from Christians in parliament that brought an end to Britain's greed driven Opium Wars against China. Within the twentieth century the west fought WWI and WWII, both which were propagandized as moral duties, but not as religious wars. Although Reagan won the Cold War against the "Evil Empire" of the USSR, only a minority viewed it as a struggle between godless communism and lovers of God. The only truly religious wars were fought were between Shiite and Sunni Muslims, in the Iran-Iraq war that killed at least 10 million, and the repeated failed attempts by Muslim nations to wage genocide against the Jewish state of Israel. Islamic Jihad, or religious holy war, continues to be a theme that targets not just the Christians of Darfur in Sudan, and the "great Satan" of America, but also moderate governments in Muslim dominated countries. Even Saudi Arabia has Muslim Terrorists on their list of most wanted criminals. President Bush proclaimed that Christians are "not at war with Islam" even through nearly 100% of global terrorism is implemented by Muslims.



The schools of the west have denounced the atrocities committed in the Crusades, and taught that reason is above religion. This has become so indoctrinated into the western culture that when attacked by Islamic terrorists (9/11), the response in America was the promotion of Islam in public education and more tolerance curriculum. Religious war has moved from the point that the only acceptable war was one with a Pope’s blessing, to become the most despicable type of war - as far as the West is concerned. Thus, the west reached the point where the only reason which is totally unjustifiable for going to war is a religious one, but this has brought it into awkward conflict when continuously attacked by Muslim terrorists. In 2003, US General Boykin, was clobbered by the U.S. media and the world at large for saying that Islamic militants hate "America because we're a Christian nation, because our foundation and our roots are Judeo-Christians. ... And the enemy is a guy named Satan.”5



Muslims have used religion as a means for expansion since the 7th century, fighting jihads as they entered new lands. Muslim expansion continues under the flag of their "peaceful" religion. Hamas, Hezbollah, Al Qaeda, and Palestinian Islamic Jihad are religious driven organizations that find government support from Iran, Syria, and Sudan.



Commentary:

The Hebrews had gained their homeland through following God’s orders to invade a country and kill the sinful inhabitants who followed a religion that required the burning of infants on the arms of Baal. Cortez felt justified in putting an end to the Aztec religion of human sacrifice, but it was small pox that wiped out the that culture of death. According to secular historians, perhaps the most brutal religious based slaughter in the history of the world occurred when Islam overran northern India and put to tortuous death millions of Hindu idol worshipers. Islamic Iran pursues the nuclear bomb with the stated purpose of wiping Jewish Israel off the map. The fact of religious based war continues despite the wishful thinking of atheistic and liberal politicians who would rather put their head in the sand and pretend that humanity has evolved beyond religious causes for war. The millenniums old battle between good and evil, light and darkness, did not end just because of the vogue of political correctness and post modern revisionist history. The US army can only slow, not stop, Islamic terrorism by using guns more than ideas. In an ideological religious war, the weapons used against the west are manufactured in mosques, websites, and Islamic schools. The pen is still more powerful than the sword. Refusing to acknowledge the religious basis of the "War on Terror", will be to eliminate the most effective weapon - Truth.





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Quick Quiz:



1. Which king was the first to be crowned by the Pope?

a) Charlemagne

b) Henry VIII

c) Louis XIV

d) Elvis or B.B.



2. Knights readily answered the call to a Crusade, because they were frustrated by

a) Vikings becoming Christians

b) Hamas, Hezbollah, and Al Qaeda, trying to bomb Israel off the map.

c) repetitive days of "God’s Peace" or "God’s Truce"

d) America's liberal left blaming American intolerance for the 9/11 attacks



3. Which two religious groups warred in Europe following the Crusades?

a) British Catholics and Irish Protestants

b) Sunnis and Shintos

c) Roman Catholics and French Huguenots

d) Environmental Lutherans and Gaia Methodists



4. What is the best example of the modern opposition of religious support for a war?

a) The French refusal to help the Iraqis become a viable democracy.

b) The way Obama claimed Bush went to war for the wrong reasons.

c) The way the media criticized General Boykin for his statements.

d) The Iman's plea for more children to put on bomb belts against Israeli citizens.





1.a 2.c 3.c 4.c





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Endnotes:

1 Dr. Michel Calvo. “Sovereignty to G-d? Legal Analysis and Implications” October 17, 2000, (September 23, 2004)



2John Sloan, “Crusades” (September 23, 2004)



3Gerhard Rempel, “The Crusades” September 27, 2004



4 C.T. Iannuzzo, “The Wars of Religion” September 27, 2004.



5 “Rumsfeld Defends General Who Commented on War and Satan” Friday, October 17, 2003 September 27, 2004.





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Saturday, July 10, 2010

It's Your Right

This information was obtained from the VA Ann Arbor Healthcare System. Even if you are not interested in this information at this time, you may want share it with your family.  I hope this information is helpful to you.


What is an Advance Directive?

An Advance Directive is a document that helps your doctors and family members understand your wishes and choices about healthcare. It can help them decide about treatments if you are unconscious or too weak to talk.  An Advance Directive can be:
  1. A Durable Power of Attorney for Healthcare and / or
  2. A Living Will.
What is a Durable Power of Attorney for
Healthcare?

A Durable Power of Attorney for Healthcare allows you to choose a person to act on your behalf to see that your wishes are carried out only if you become unable to make your own decisions.

This person may be:
  1. Your spouse
  2. An adult child over the age of 18
  3. A close relative
  4. A trusted friend
  5. Your attorney
  6. Your minister, priest, or rabbi
  7. Any person you trust to act on your behalf
What is a Living Will?

A Living Will contains written instructions that tell your family and doctor what kinds of treatments you would or wouldn't want if you became ill and couldn't decide for yourself.  It clearly shows your own beliefs and values about the medical treatment and care you want for yourself.

A Living Will clearly shows your own beliefs and values about medical treatment and care you want for yourself.

Who can sign a Durable Power of Attorney for
Healtcare and/or Living Will?

Anyone over the age of 18 is of sound mind (competent) can sign a Durable Power of Attorney for Healthcare and /or Living Will.

Can I still make my own choices and decisions about my healthcare once I have an Advance Directive?

Yes!  You have the right to make your own healthcare decisions as long as you are able to do so.

When does an Advance Directive take effect?

Your Advance Directive becomes effective only when you are not able to express your own choices or own healthcare decisions.

What situations and decisions do people commonly face with regards to health care decisions?
  1. If you are unconscious, in a coma, or in a persistent vegetative state and there is little or no chance of recovery.
  2. If you have permanent severe brain damage (for example, severe dementia) that makes you unable to make healthcare decisions.
  3. If you have permanent condition that makes you completely dependent on others for your daily needs (for example, eating, bathing, toileting).
  4. If you are confined to bed and need a breathing machine for the rest of your life.
  5. If you have pain or other severe symptoms that cannot be relieved.
  6. If you have a condition that will cause you to die very soon, even with life-sustaining treatments.
What are some examples of the medical treatments about which I can state my choices on my Living Will within my Advance Directive?
  1. CPR (Cardiopulmonary Resuscitation)
  2. Breathing machine (mechanical ventilation)
  3. Kidney dialysis
  4. Feeding tubes (artificial nutrition and hydration)
  5. Medicines to fight infection (antibiotics)
  6. Cardioversion (electric shock to restart heart)
  7. Surgical procedures, operations
  8. Diagnostic tests
  9. Intravenous (IV) line
  10. Chemotherapy and/or radiation
Additionally, there is a section in the Living Will where you can write any other additional preferences about your health care that are important to you and that are not described any where else in the document.  These may include your preferences about how you would like to be cared for.  For example, you might have clear opinions about whether you would want a particular treatment (for example, a feeding tube, blood transfusions or medications to maintain or stabilize your blood pressure).  You might want to comment on treatment of pain or whether you would want life-sustaining treatments on a trial basis.  Or you might want to write about your preferences regarding treatment of mental illness.

Who should witness you signing your Advance Directive?

You should sign and date your Advance Directive in the presence of two witnesses.

The witnesses can be:
  1. Friends
  2. Neighbors
  3. Social workers
  4. Others:  Non-clinical VA employees of the Chaplain Service, Psychology Service, Medical Administrative service, Voluntary Service or Environmental Management Service may also serve as witnesses.
Once I have completed and signed an Advance Directive, what should I do with it?

You should give a copy to:
  1. Your social worker, doctor, or the clinic/ward staff (to be kept with your VA records)
  2. Your representatives in the Durable Power of Attorney for Healthcare
  3. Your family
  4. Yourself.  Also keep a list of all people who have copies and keep a copy that is readily accessible
Can I revoke, cancel or change my Advance Directive?

Yes, you may change or cancel your Advance Directive at any time by telling your family, doctor, nurse, social worker, chaplain or healthcare provider.  You should review your Advance Directive periodically, especially if there are any changes in your health, to make sure it is up to date.  If you change it, be sure to tell your health care team and have them put it in your health record.  Share your new Advance Directive with your family members and loved ones.

Monday, July 5, 2010

Trying to Find Myself

Useless Information


Just the facts and nothing but the facts. Or are they?

After 68 years, I have decided to try and find myself.  Most people who do this go to Africa or some far flung primitive place.  But, I decided to do it through the library.
 
I never really found anything that held my interest except for the fourteen years Jan and I lived in Columbus, Indiana.  I was involved in the Civil Air Patrol cadet programs for teenage youth. March of Dimes dedicated to improving the health of babies by preventing birth defects, premature birth and infant mortality. Columbus East High School Business Partnership Committee; Senior Projects Judge; Career Fairs participant.  Optimist Club Oratory Judge. The Indiana Astronomical Society dedicated to the pursuit of astronomy for professionals, amateurs, students, avid sky watchers, or curious hobbyists. And probably a few other things that escape me at the moment.
 
Of course now I am retired and living in a retirement village in Farmington Hills, Michigan where our roots are. 
 
Considering I spent 21 years in the Army I have joined the American Legion  founded on four pillars: Veterans Affairs & Rehabilitation, National Security, Americanism, and Children & Youth.

Aside from that however, I have nothing.  I have gone on a quest to find something that will hold my interest without consuming all of my time. So, I started out by obtaining a library card.  That allows me to download e-books and audio books through Metro Net Online Lending Library and Farmington Community Library eContent Collection.  In addition I have accessed Project Gutenberg at http://www.gutenberg.org/

Next thing was to start browsing for any subject that might catch my interest.

Now with all the resources that I mentioned above (and these are just a few of the available e-book sites) we are talking in excess of 60,000 books.  After going through the first thousand or so, I hit "Abraham Lincoln's Gettysburg Address-Four Score and More written by Barbara Silberdick Feinberg"

This was the first book since the "Harry Potter" series that held my interest until I completed reading it.

Then I started playing around with writing a book report. I enjoyed this so much that I do believe that I have found a new outlet to keep my mind occupied.

I labeled it "Useless Information" because although I am interested, it doesn't mean that all of my contacts that I send it to are interested. Of course they all have the option of opting out.

OK, now I have an outlet. So how do I speed up the process of searching 60,000 books to see what will snag me again? First I was searching alphabetically...didn't take long to see that this was going to be a herculean task. I thought and I thought, how does the library organize all of their books? DUH!!! Dewey Decimal System (DDS).


Here are the major categories of the DDS:


000 – Computer science, information & general works


100 – Philosophy and psychology


200 – Religion


300 – Social sciences


400 – Language


500 – Science (including mathematics)


600 – Technology


700 – Arts and recreation


800 – Literature


900 – History, geography, and biography


If you would like to drill deeper into the DDS, go to URL http://en.wikipedia.org/wiki/Dewey_Decimal_Classification


This will still be a herculean project but when you are retired and nothing but time on your hands, it will definitely keep me from being bored.  Especially when you add in going to Wal-Mart, Target, K-Mart, restaurants, walking the dog, visiting with family and on and on and on.  How can one be bored?

Thursday, July 1, 2010

Christian Views on Religious Pluralism

Christianity and other religions appear to share some elements. In a look at Christianity's relationship with other world religions, this article investigates the differences and similarities of Christianity to other religions.

Religious pluralism, a term used to describe the acceptance of all religious paths as equally valid, promoting coexistence.

Christian views on religious pluralism



Classical Christian views


Some Christians have argued that religious pluralism is an invalid or self-contradictory concept. Maximal forms of religious pluralism claim that all religions are equally true, or that one religion can be true for some and another for others. Some, but by no means all, Christians hold such pluralism to be logically impossible.[1] While Roman Catholicism, one form of Christianity, insists it is the fullest and most complete revelation of God to Man, other Christian traditions believe that God is so big there are many, varied and valid paths to God.

Calvinist Christian views

Although Calvinists believe God and the truth of God cannot be plural, they also believe that those civil ordinances of man which restrain man from evil and encourage toward good, are ordinances of God (regardless of the religion, or lack of it, of those who wield that power). Christians are obligated to be at peace with all men, as far as it is up to them, and to submit to governments for the Lord's sake, and to pray for enemies.

Calvinism is not pacifistic and Calvinists have been involved in religious wars, notably the French Wars of Religion and the English Civil War. Some of the first parts of modern Europe to practice religious tolerance had Calvinistic populations, notably the Netherlands.


Eastern Orthodox views


The Eastern Orthodox Church teaches that it is the only path that one should choose for salvation. On the other hand, the Church also teaches that no human being, by statement nor by omission of a statement, may place a limit upon God's will, who may save whomsoever it pleases Him to save.


Modern (post-Enlightenment) Christian views


In recent years, some Christian groups have become more open to religious pluralism; this has led to many cases of reconciliation between Christians and people of other faiths. The liberalization of many Seminaries and theological institutions, particularly in regards to the rejection of the notion that the Bible is an infallible document, has led to a much more human-centered and secular movement within Mainline Christian denominations, particularly in the United States. Some Mainline churches no longer hold to exclusivist views on salvation.

In recent years there has been much to note in the way of reconciliation between some Christian groups and the Jewish people. Many modern day Christians, including many Catholics and some liberal Protestants, have developed a view of the New Testament as an extended covenant; They believe that Jews are still in a valid relationship with God, and that Jews can avoid damnation and earn a heavenly reward. For these Christians, the New Testament extended God's original covenant to cover non-Jews. The article Christian-Jewish reconciliation deals with this issue in detail.

Many smaller Christian groups in the US and Canada have come into being over the last 40 years, such as "Christians for Israel". Their website says that they exist in order to "expand Christian-Jewish dialogue in the broadest sense in order to improve the relationship between Christians and Jews, but also between Church and Synagogue, emphasizing Christian repentance, the purging of anti-Jewish attitudes and the false 'Replacement' theology rampant throughout Christian teachings."

A number of large Christian groups, including the Catholic Church and several large Protestant churches, have publicly declared that they will no longer proselytize Jews.

Other Modern Christian views, including some conservative Protestants, reject the idea of the New Testament as an extended covenant, and retain the classical Christian view as described above.

Modern views specific to Catholicism


Main article: Catholic Church and ecumenism


For the Catholic Church, there has been a move at reconciliation not only with Judaism, but also Islam. The Second Vatican Council states that salvation includes others who acknowledge the same creator, and explicitly lists Muslims among those (using the term Mohammedans, which was the word commonly used among non-Muslims at the time). The official Catholic position is therefore that Jews, Muslims and Christians (including churches outside of Rome's authority) all acknowledge the same God, though Jews and Muslims have not yet received the gospel while other churches are generally considered deviant to a greater or lesser degree.

The most prominent event in the way of dialogue between religions has arguably been the 1986 Peace Prayer in Assisi to which Pope John Paul II, against considerable resistance also from within the Roman Catholic church, invited representatives of all world religions. This initiative was taken up by the Community of Sant'Egidio, who, with the support of John Paul II, organized yearly peace meetings of religious representatives. These meetings, consisting of round tables on different issues and of a common time of prayer has done much to further understanding and friendship between religious leaders and to further concrete peace initiatives. In order to avoid the reproaches of syncretism that were leveled at the 1986 Assisi meeting where the representatives of all religions held one common prayer, the follow-up meetings saw the representatives of the different religions pray in different places according to their respective traditions.

The question of whether traditional Chinese ancestor veneration, consists of worshipping a God or veneration of a saint was important to the Roman Catholic church during the Chinese Rites controversy of the early 18th century. This dispute was between the Dominicans who argued that Confucianism and Chinese folk religion was worship, and therefore incompatible with Catholicism, and the Jesuit who argued the reverse. The pope ultimately ruled in favor of the Dominicans, a decision which greatly reduced the role of Catholic missionaries in China. However, this decision was partially reversed by Pope Pius XII in 1939; after this, Chinese customs were no longer considered superstition or idolatry, but a way of honoring esteemed relatives (not entirely dissimilar to the Catholic practice of praying for the dead).

Source:  From Wikipedia, the free encyclopedia